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The Phoenix Nest (1593)


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Note: The Phoenix Nest, "set foorth by" the still-unidentified "R.S. of the Inner Temple, Gentleman," is second only to Englands Helicon (1600) among the great poetic miscellanies of the period. Not all of its contributors can be conclusively identified, but those who can include Sir Walter Ralegh, Thomas Lodge, Nicholas Breton, Robert Greene, George Peele, the Earl of Oxford, Sir Edward Dyer, and Thomas Watson. The "Phoenix" of the title is almost certainly Sir Philip Sidney, three elegies to whom lead off the volume. (A preliminary prose apology for the Earl of Leicester was a late addition, as shown by the pagination.) Surprisingly, there was only one (known) edition of The Phoenix Nest.
 


Note on the e-text: This Renascence Editions text was transcribed by Greg Foster from the UMI microfilm copy of STC 21516. Marginalia, bookplates, and other details show this to be British Museum press-mark Huth 42, which was also the source text for Hyder Edward Rollins' definitive scholarly edition of The Phoenix Nest (Harvard UP, 1938). Rollins' edition has been extensively consulted in checking details and verifying readings, as well as for its textual and other editorial notes. Also useful has been the Scolar Press facsimile edition (The Phoenix Nest 1593, ed. D. E. L. Crane, Scolar Press Limited, 1973), although its source text was a different physical copy, belonging to the Bodleian Library (shelfmark: Mal 287). Content unique to this presentation is copyright © 2003 The University of Oregon. For nonprofit and educational uses only. Send comments and corrections to the Publisher.

The Phoenix Nest contains 79 poems and 3 prose pieces, but the original Table of Contents (q.v.), includes only the 14 works with titles, along with an un-page-numbered reference to "other excellent and rare Ditties." Page numbers and catchwords have not been preserved in this Internet edition, but I have retained the page numbers listed in the original Table of Contents in order to preserve the appearance of the page. Since the 68 untitled "ditties" are printed in six separate groups, I have added bracketed links for each to the bottom of the same page. These references do not occur in the original work.

More extensive Textual Notes and a complete, numbered Table of Contents can been found at the end of the text. Bracketed poem numbers have been added in gray in the left margin of the text for convenience of reference; each of these is a link to the complete Table of Contents. Editorial corrections and emendations are indicated by brackets within the text and hyperlinked to the appropriate sections of the Notes.

Since it is the last section of the file, the complete Table of Contents can also be accessed by jumping to the end of the document onscreen (CTRL-End, on a PC; AppleKey-End on a Mac). GMF



 
 
T   H   E

  P  H  OE  N  I  X
  N   E   S   T.  

Built vp with the most rare
and refined workes of Noble
men, woorthy Knights, gallant
Gentlemen, Masters of
Arts, and braue
Schollers.

Full of varietie, excellent inuen-
tion, and singular
delight.

Neuer before this time published.

Set foorth by R.S. of
the Inner Temple
Gentleman.

      
Imprinted at London, by
Iohn Iackson.

1  5  9  3
 

 
 

 


This Booke containeth these 14. most
speciall and woorthie
workes.

 
  1 The dead mans Right.    
  2 An excellent Elegie, with two speciall
   Epitaphes vpon the death of sir Philip
   Sydney,
pag.1.  
  3 The praise of Chastitie, 12  
  4 A Dialogue betweene Constancie and
   Inconstancie,
16  
  5 A Garden plot, 21  
  6 A Dream of Ladies & their Riddles, 23  
  7 The Chesse play, 28  
  8 Another rare Dreame, 31  
  9 An excellent Passion, 63  
  10 A notable description of the World, 77  
  11 A Counterloue, 80  
  12 A description of Loue, 90  
  13 A description of Iealousie, 91  
  14 The praise of Virginitie, 93  
     
With other excellent and rare
Ditties.
[§1] [§2] [§3] [§4] [§5] [§6]
 
   



[01] A Preface to the Reader vpon
the dead mans
Right.

 
 
 
I
Write not (gentle Reader) to flatter, for the dead are not vainglorious: nor to gain, they reward not trauels: for pride lesse, they are other mens vertues not mine owne that I publish: for malice least of all, bicause I see how ill it becomes them to whom I write. But I write to admonish, and (if it might be) to amend vile and enuious toongs: if not, I seeke no other hire nor glorie than the satisfaction of mine owne conscience, by discharging the dutie of a Christian. So fare you well.
 
 


[02] The dead mans Right.
 
Written vpon the death of the Right Honorable the
Earle of Leicester.

 
 
 
I
T is not vnknowne how wicked Libellors haue most odiouslye sought the slander of our wise, graue, and Honorable superiours: diuulging defamatorie Libels, so full of immodest railings and audacious lies, as no indifferent Reader but may easily discouer their enuie, and iudge of the veritie: The Authors whereof, though in the qualitie of their offence (tending wholie to sedition) they haue woorthily deserued death, yet the substance of their Pamphlets haue not merited answere.
     For want whereof some as euill affected as themselues, to whose hands mostly such bookes haue come, are flattered with a poore aduantage, imputing the wise and silent disgesting of such inhonest and scurilous cartels to their guiltinesse: when (simple as they are) who is else so foolish as knoweth not if all diuulged were true, how easily Authoritie might excuse them, hauing pens and Presses at commandement, and power to patronize: Much more when so vntrue as themselues ashamed of their falshoodes, dare not auouch them vnder their owne names being without reach and feare of Authoritie.
     Amongst others, whose Honors these intemperate railors haue sought to scandalize, none haue more vildly bin slandered than the late deceased Earle, the godly, loiall, wise, and graue Earle of Leicester: Against whom (void of all iust touch of dishonor) they forged millions of impieties, abusing the people by their diuelish fictions, and wicked wresting of his actions, all to bring his vertues & person in popular hatred.
     Which though he during his life meekely bare as a man vntouched, without publishing defence of his innocencie. Yet because the toongs of men irritated to enuie by the instruments of those libellors, being without feare of controlment, sith his death are become ouer scandalous and at too much libertie. It shall not be amisse to perswade more modestie and pietie of speech.
     And for as much as I perceiue the greatest and most generall obiection they haue to blemish his honor, is but an opinion of his ambition and aspiring minde, wherewith the capitall and cardinall Libellor of them all hath cunninglie infected the ignorant that knew not the state of his honors: Let vs see how he may iustly be touched.
     Did he euer assume vnto himselfe anie vaine or vnlawfull tytle, or was vnsatiate of rule? Did he purchase his honors otherwise than by his vertues, or were they so extraordinarie, as nowe or in times past they haue not beene equaled in others inferior vnto him in condition of birth, and more in desart? If not? I maruell the father of this pestilent inuention blush not as red as his cap, and his children be not ashamed of his falsehood.
     Admit this woorthie Earles and our most gratious Souereigne who wisely iudged of his vertues, and worthily rewarded his loialtie and paines, did honor him with titles aboue others of his time: (in humble and seemely sort, I speake it without comparison) who euery way was more fit for the dignitie he bare, and more complet to accomplish them: whereof the Libellor could not be ignoraunt, but that too much yeelding to his malice, he sought to slaunder this notable testimonie of his Excellencie.
     Such rather woulde I iudge ambitious, as for promotions whether Ecclesiasticall or Temporall, hauing once conceiued a hope of greatnesse, without regard of conscience or Countrie, with voluntarie hazarde of all things pursue the same, by shamefull, traiterous, and vngodlie meanes, exasperating their naturall Prince and superiour Magistrates by rebellious and seditious Libels. These be the true tokens of an aspiring minde, whose nature is to hinder by malice, where it can not hurt by power.
     But leauing further pursute of their malice, I will remember this Earles woorthinesse. For the first and principall vertue of his vertues, his Religion, it shall be needlesse to speake much, sith all Christendome knows he professed one Faith, and worshipped one onely God, whom he serued in vprightnes of life, and defended with hazard thereof in armes and action against his enimies. How he succoured and relieued distressed members of the Church, I leaue to those that haue made proofe, who ought in dutie to make relation thereof.
     Next I thinke there is none that will, dare, or can impeach his loialtie, either in fact or faith, sufficiently testified by hir Maiesties gratious loue to whom that belonged, as also by his dutifull and carefull seruice vnto hir. So as further narration thereof shall not neede.
     His wisedome by the grauitie of his place, the causes he managed, and the cariage of his person, is approoued not onely vnto vs, but to most nations of the world.
     Lastlie of his valour and affection to his Countries peace, no honest minde but is satisfied: whereof what greater testimonie can we require than the trauels his aged bodie vndertooke, and dangers the same was subiect vnto in the warres of the Low Countries, where he voluntarily offered his person in combate against the deuoted enimies of this state and hir Maiestie. Leauing his Wife, possessions, and home, not regarding his safetie, riches, and ease, in respect of the godly, honourable, and louing care he bare the common quiet.
     All which the vngratefull Malecontents of this time, on whome any thing is ill bestowed (much more the trauels of so memorable a Noble) spared not to reproch: Hyring the toongs of runawaies and roges, such as neither feare God nor the diuell, or are woorth a home, to proclaime hatefull and enuious lies against him, in alehouses, faires, markets, and such assemblies.
     At whose returne when his dealings were truely discussed, and truth ouercame their slanders, this was the refuge of their whispering malice: His greatnesse and smooth toong (saie they) beares it awaie: as if Honor once lost in act, could be hidden by greatnes, or recouered by grace and eloquence of speech. Both which taken away by his happie death, and our vnhappie losse, he is sithence more cleared than before.
     Maruell not then at their enuie, sith, Virtutis comes inuidia, but detest the enuious, that thus blaspheme vertues, whom (for mine owne part) as I see measure their rage, so will I iudge of their affection to the state: for vndoubtedly none but the discontented with the time, or such as he hath iustlie punished for their lewdnesse, will thus calumniouslie interpret his proceedings.
     If I meant to write a discourse of this Earles life, or an Apologie in his defence, I would proceede more orderly in repetition of his vertues, and more effectually in answere of their poisoned Libels: But as mine intent at first was onelie to admonish loose toongs (such as mine eares haue glowed to heare of) and forewarne the ouer credulous that are easily abused, hauing finished my purpose, if it effects amendment, I shall be glad, if not, their shames be on their owne heads.
     Beseeching God this Realme feele not the want of him alreadie dead, and greater iudgements insue for our vnthankfulnesse.

L E I C E S T E R he liu’d, of all the world admir’d,
Not as a man, though he in shape exceld:
But as a God, whose heauenlie wit inspir’d,
Wrought hie effects, yet vertues courses held,
His wisdome honored his Countries name,
His valure was the vangard of the same.

 


[03] An Elegie, or friends passion, for
his Astrophill.

Written vpon the death of the right Honorable sir Philip
Sidney knight, Lord gouernor of
Flushing.

 

 
 
A
S then, no winde at all there blew,
No swelling cloude, accloid the aire,
The skie, like glasse of watchet hew,
Reflected Phœbus golden haire,
     The garnisht tree, no pendant stird,
     No voice was heard of any bird.

There might you see the burly Beare,
The Lion king, the Elephant,
The maiden Vnicorne was there,
So was Acteons horned plant,
     And what of wilde or tame are found,
     Were coucht in order on the ground.

Alcides speckled poplar tree,
The palme that Monarchs doe obtaine,
With Loue iuice staind the mulberie,
The fruit that dewes the Poets braine,
     And Phillis philbert there away,
     Comparde with mirtle and the bay.

The tree that coffins doth adorne,
With stately height threatning the skie,
And for the bed of Loue forlorne,
The blacke and dolefull Ebonie,
     All in a circle compast were,
     Like to an Amphitheater.

Vpon the branches of those trees,
The airie winged people sat,
Distinguished in od degrees,
One sort in this, another that,
     Here Philomell, that knowes full well,
     What force and wit in loue doth dwell.

The skie bred Egle roiall bird,
Percht there vpon an oke aboue,
The Turtle by him neuer stird,
Example of immortall loue.
     The swan that sings about to dy,
     Leauing Meander stood thereby.

And that which was of woonder most,
The Phœnix left sweete Arabie:
And on a Cædar in this coast,
Built vp hir tombe of spicerie,
     As I coniecture by the same,
     Preparde to take hir dying flame.

In midst and center of this plot,
I saw one groueling on the grasse:
A man or stone, I knew not that,
No stone, of man the figure was,
     And yet I could not count him one,
     More than the image made of stone.

At length I might perceiue him reare
His bodie on his elbow end:
Earthly and pale with gastly cheare,
Vpon his knees he vpward tend,
     Seeming like one in vncouth stound,
     To be ascending out the ground.

A greeuous sigh foorthwith he throwes,
As might haue torne the vitall strings,
Then downe his cheekes the teares so flowes,
As doth the streame of many springs.
     So thunder rends the cloud in twaine,
     And makes a passage for the raine.

Incontinent with trembling sound,
He wofully gan to complaine,
Such were the accents as might wound,
And teare a diamond rocke in twaine,
     After his throbs did somwhat stay,
     Thus heauily he gan to say.

O sunne (said he) seeing the sunne,
On wretched me why dost thou shine,
My star is falne, my comfort done,
Out is the apple of my eine,
     Shine vpon those possesse delight,
     And let me liue in endlesse night.

O griefe that liest vpon my soule,
As heauie as a mount of lead,
The remnant of my life controll,
Consort me quickly with the dead,
     Halfe of this hart, this sprite and will,
     Di’de in the brest of Astrophill.

And you compassionate of my wo,
Gentle birds, beasts and shadie trees,
I am assurde ye long to kno,
What be the sorrowes me agreeu’s,
     Listen ye then to that insu’th,
     And heare a tale of teares and ruthe.

You knew, who knew not Astrophill,
(That I should liue to say I knew,
And haue not in possession still)
Things knowne permit me to renew,
     Of him you know his merit such,
     I cannot say, you heare too much.

Within these woods of Arcadie,
He cheefe delight and pleasure tooke,
And on the mountaine Parthenie,
Vpon the chrystall liquid brooke,
     The Muses met him eu’ry day,
     That taught him sing, to write, and say.

When he descended downe the mount,
His personage seemed most diuine,
A thousand graces one might count,
Vpon his louely cheerefull eine,
     To heare him speake and sweetely smile,
     You were in Paradise the while.

A sweete attractiue kinde of grace,
A full assurance giuen by lookes,
Continuall comfort in a face,
The lineaments of Gospell books,
     I trowe that countenance cannot lie,
     Whose thoughts are legible in the eie.

Was neuer eie, did see that face,
Was neuer eare, did heare that tong,
Was neuer minde, did minde his grace,
That euer thought the trauell long,
     But eies, and eares, and eu’ry thought,
     Were with his sweete perfections caught.

O God, that such a woorthy man,
In whom so rare desarts did raigne,
Desired thus, must leaue vs than,
And we to wish for him in vaine,
     O could the stars that bred that wit,
     In force no longer fixed sit.

Then being fild with learned dew,
The Muses willed him to loue,
That instrument can aptly shew,
How finely our conceits will moue,
     As Bacchus opes dissembled harts,
     So loue sets out our better parts.

Stella, a Nymph within this wood,
Most rare and rich of heauenly blis,
The highest in his fancie stood,
And she could well demerite this,
     Tis likely they acquainted soone,
     He was a Sun, and she a Moone.

Our Astrophill did Stella loue,
O Stella vaunt of Astrophill,
Albeit thy graces gods may moue,
Where wilt thou finde an Astrophill,
     The rose and lillie haue their prime,
     And so hath beautie but a time.

Although thy beautie doe exceede,
In common sight of eu’ry eie,
Yet in his Poesies when we reede,
It is apparant more thereby,
     He that hath loue and iudgement too,
     Sees more than any other doe.

Then Astrophill hath honord thee,
For when thy bodie is extinct,
Thy graces shall eternall be,
And liue by vertue of his inke,
     For by his verses he doth giue,
     To short liude beautie aye to liue.

Aboue all others this is hee,
Which erst approoued in his song,
That loue and honor might agree,
And that pure loue will doe no wrong,
     Sweete saints it is no sinne nor blame,
     To loue a man of vertuous name.

Did neuer loue so sweetly breath
In any mortall brest before,
Did neuer muse inspire beneath,
A Poets braine with finer store:
     He wrote of loue with high conceit,
     And beautie reard aboue hir height.

Then Pallas afterward attyrde,
Our Astrophill with hir deuice,
Whom in his armor heauen admyrde,
As of the nation of the skies,
     He sparkled in his armes afarrs,
     As he were dight with fierie starrs.

The blaze whereof when Mars beheld,
(An enuious eie doth see afar)
Such maiestie (quoth he) is seeld,
Such maiestie my mart may mar,
     Perhaps this may a suter be,
     To set Mars by his deitie.

In this surmize he made with speede,
An iron cane wherein he put,
The thunder that in cloudes do breede,
The flame and bolt togither shut.
     With priuie force burst out againe,
     And so our Astrophill was slaine.

This word (was slaine) straightway did moue,
And natures inward life strings twitch,
The skie immediately aboue,
Was dimd with hideous clouds of pitch,
     The wrastling winds from out the ground,
     Fild all the aire with ratling sound.

The bending trees exprest a grone,
And sigh’d the sorow of his fall,
The forrest beasts made ruthfull mone,
The birds did tune their mourning call,
     And Philomell for Astrophill,
     Vnto hir notes annext a phill.

The turtle doue with tunes of ruthe,
Shewd feeling passion of his death,
Me thought she said I tell thee truthe,
Was neuer he that drew in breath,
     Vnto his loue more trustie found,
     Than he for whom our griefs abound.

The swan that was in presence heere,
Began his funerall dirge to sing,
Good things (quoth he) may scarce appeere,
But passe away with speedie wing.
     This mortall life as death is tride,
     And death giues life, and so he di’de.

The generall sorrow that was made,
Among the creatures of kinde,
Fired the Phœnix where she laide,
Hir ashes flying with the winde,
     So as I might with reason see,
     That such a Phœnix nere should bee.

Haply the cinders driuen about,
May breede an ofspring neere that kinde,
But hardly a peere to that I doubt,
It cannot sinke into my minde,
     That vnder branches ere can bee,
     Of worth and value as the tree.

The Egle markt with pearcing sight,
The mournfull habite of the place,
And parted thence with mounting flight,
To signifie to Ioue the case,
     What sorow nature doth sustaine,
     For Astrophill by enuie slaine.

And while I followed with mine eie,
The flight the Egle vpward tooke,
All things did vanish by and by,
And disappeered from my looke,
     The trees, beasts, birds, and groue was gone,
     So was the friend that made this mone.

This spectacle had firmely wrought,
A deepe compassion in my spright,
My molting hart issude me thought,
In streames foorth at mine eies aright,
     And heere my pen is forst to shrinke,
     My teares discollors so mine inke.

 

 

[04] An Epitaph vpon the right Honorable
sir Philip Sidney knight: Lord
gouernor of Flushing.

 
 
T
O praise thy life, or waile thy woorthie death,
And want thy wit, thy wit high, pure, diuine,
Is far beyond the powre of mortall line,
Nor any one hath worth that draweth breath.

Yet rich in zeale, though poore in learnings lore,
And friendly care obscurde in secret brest,
And loue that enuie in thy life supprest,
Thy deere life done, and death hath doubled more.

And I, that in thy time and liuing state,
Did onely praise thy vertues in my thought,
As one that seeld the rising sunne hath sought,
With words and teares now waile thy timelesse fate.

Drawne was thy race, aright from princely line,
Nor lesse than such, (by gifts that nature gaue,
The common mother that all creatures haue,)
Doth vertue shew, and princely linage shine.

A king gaue thee thy name, a kingly minde,
That God thee gaue, who found it now too deere
For this base world, and hath resumde it neere,
To sit in skies, and sort with powres diuine.

Kent thy birth daies, and Oxford held thy youth,
The heauens made haste, & staide nor yeeres, nor time,
The fruits of age grew ripe in thy first prime,
Thy will, thy words; thy words, the seales of truth.

Great gifts and wisedome rare imploide thee thence,
To treat from kings, with those more great than kings,
Such hope men had to lay the highest things,
On thy wise youth, to be transported hence.

Whence to sharpe wars sweete honor did thee call,
Thy countries loue, religion, and thy friends:
Of woorthy men, the marks, the liues and ends,
And her defence, for whom we labor all.

There didst thou vanquish shame and tedious age,
Griefe, sorow, sicknes, and base fortunes might:
Thy rising day, saw neuer wofull night,
But past with praise, from of this worldly stage.

Backe to the campe, by thee that day was brought,
First thine owne death, and after thy long fame;
Teares to the soldiers, the proud Castilians shame;
Vertue exprest, and honor truly taught.

What hath he lost, that such great grace hath woon,
Yoong yeeres, for endles yeeres, and hope vnsure,
Of fortunes gifts, for wealth that still shall dure,
Oh happie race with so great praises run.

England doth hold thy lims that bred the same,
Flaunders thy valure where it last was tried,
The Campe thy sorow where thy bodie died,
Thy friends, thy want; the world, thy vertues fame.

Nations thy wit, our mindes lay vp thy loue,
Letters thy learning, thy losse, yeeres long to come,
In worthy harts sorow hath made thy tombe,
Thy soule and spright enrich the heauens aboue.

Thy liberall hart imbalmd in gratefull teares.
Yoong sighes, sweete sighes, sage sighes, bewaile thy fall,
Enuie hir sting, and spite hath left hir gall,
Malice hir selfe, a mourning garment weares.

That day their Haniball died, our Scipio fell,
Scipio, Cicero, and Petrarch of our time,
Whose vertues wounded by my woorthles rime,
Let Angels speake, and heauens thy praises tell.

 

 

[05] Another of the same.               
Excellently written by a most woorthy Gentleman.              
 
 
 
S
Ilence augmenteth griefe, writing encreaseth rage,
Stald are my thoughts, which lou’d, & lost, the wonder of our age,
Yet quickned now with fire, though dead with frost ere now,
Enrag’de I write, I know not what: dead, quick, I know not how.

Hard harted mindes relent, and rigors teares abound,
And enuie strangely rues his end, in whom no fault she found,
Knowledge hir light hath lost, valor hath slaine hir knight,
Sidney is dead, dead is my friend, dead is the worlds delight.

Place pensiue wailes his fall, whose presence was hir pride,
Time crieth out, my ebbe is come: his life was my spring tide,
Fame mournes in that she lost, the ground of hir reports,
Ech liuing wight laments his lacke, and all in in sundry sorts.

He was (wo worth that word) to ech well thinking minde,
A spotlesse friend, a matchles man, whose vertue euer shinde,
Declaring in his thoughts, his life, and that he writ,
Highest conceits, longest foresights, and deepest works of wit.

He onely like himselfe, was second vnto none,
Whose deth (though life) we rue, & wrong, & al in vain do mone,
Their losse, not him waile they, that fill the world with cries,
Death slue not him, but he made death his ladder to the skies.

Now sinke of sorow I, who liue, the more the wrong,
Who wishing death, whom deth denies, whose thred is al to long,
Who tied to wretched life, who lookes for no reliefe,
Must spend my euer dying daies, in neuer ending griefe.

Harts ease and onely I, like [parallels] run on,
Whose equall length, keepe equall bredth, & neuer meet in one,
Yet for not wronging him, my thoughts, my sorowes cell,
Shall not run out, though leake they will, for liking him so well.

Farewell to you my hopes, my wonted waking dreames,
Farewell somtimes enioied ioy, eclipsed are thy beames,
Farewell selfe pleasing thoughts, which quietnes brings foorth,
And farewel friendships sacred league, vniting minds of woorth.

And farewel mery hart, the gift of guiltles mindes,
And all sports, which for liues restore, varietie assignes,
Let all that sweete is, voide? in me no mirth may dwell,
Philip, the cause of all this woe, my liues content farewell.

Now rime, the sonne of rage, which art no kin to skill,
And endles griefe, which deads my life, yet knowes not how to kill,
Go seeke that haples tombe, which if ye hap to finde,
Salute the stones, that keepe the lims, that held so good a minde.

 

 


[06] The praise of Chastitie.

Wherein is set foorth by way of comparison, how great
is the conquest ouer our affections,
by G. P. Master of
Arts.

 

 
 
T
He noble Romans whilom woonted were,
     For triumph of their conquered enimies,
The wreathes of Laurell, and of Palme to weare,
     In honor of their famous victories,

And so in robes of gold, and purple dight,
     Like bodies shrinde, in seates of Iuorie,
Their names renowmde for happines in fight,
     They beare the guerdon of their chiualrie.

The valiant Greekes, for sacke of Priams towne,
     A worke of manhood, matcht with policie,
Haue fild the world with bookes of their renowne,
     As much as erst the Romane emperie.

The Phrygian knights, that in the house of fame,
     Haue shining armes of endles memorie,
By hot and fierce repulse did win the same,
     Though Helens rape, hurt Paris progenie.

Thus strength hath guerdon, by the worlds award,
     So praise we birth, and high nobilitie,
If then the minde, and bodie reape reward,
     For natures dowre, conferred liberally.

Presse then for praise, vnto the highest roome,
     That art the highest of the gifts of heauen,
More beautifull by wisdomes sacred doome,
     Than Sol himselfe, amid the Planets seauen.

Queene of content, and temperate desires,
     Choice nurse of health, thy name hight Chastitie,
A soueraigne powre to quench such climing fires,
     As choake the minde, with smoke of infamie.

Champion at armes, re’ncounter with thy foe,
     An enimie foule, and fearfull to behold,
If then stout captaines haue bene honor’d so,
     Their names in bookes of memorie enrold,

For puissant strength: ye Romane peeres retire,
     And Greeks giue ground, more honor there is woon,
With chaste rebukes to temper thy desire,
     Than glory gaind the world to ouer run.

Than fierce Achilles got, by Hectors spoyle,
     Than erst the mightie prince of Macedon,
King Philips impe, that put his foes to foyle,
     And wisht more worlds to hold him plaie than one.

Beleeue me to contend ’gainst armies royall,
     To tame wilde Panthers but by strength of hand,
To praise the triumph, not so speciall,
     As ticing pleasures charmes for to withstand.

And for me list compare with men of war,
     For honor of the field, I dare maintaine,
This victory exceedeth that as far,
     As Phœbus chariot Vulcans forge doth staine.

Both noble, and triumphant in their kindes,
     And matter woorthie queene Remembrance pen,
But that that tangles both our thoughts and mindes,
     To master that, is more than ouer men,

To make thy triumph. Sith to strength alone,
     Of body it belongs, to bruze or wound,
But raging thoughts, to quell, or few, or none,
     Saue vertues imps, are able champions found.

Or those whom Ioue hath lou’d? or noble of birth,
     So strong Alcydes, Ioues vnconquered son,
Did lift Achelous bodie from the earth,
     To shew what deeds by vertues strength are don.

So him he foild, and put to sudden flight,
     By aime of wit, the foule Stimphalides?
And while we say he mastered men by might,
     Behold in person of this Hercules.

It liketh me to figure Chastitie,
     His labor like that foule vncleane desire,
That vnder guide of tickling fantasie,
     Would mar the minde, through pleasures scorching fire.

And who hath seene a faire alluring face,
     A lustie girle, yclad in queint aray,
Whose daintie hand, makes musicke with hir lace,
     And tempts thy thoughts, and steales thy sense away.

Whose ticing haire, like nets of golden wyre,
     Enchaine thy hart, whose gate and voice diuine,
Enflame thy blood, and kindle thy desire,
     Whose features wrap and dazle humaine eine.

Who hath beheld faire Venus in hir pride,
     Of nakednes all Alablaster white,
In Iuorie bed, strait laid by Mars his side,
     And hath not bin enchanted with the sight,

To wish, to dallie, and to offer game,
     To coy, to court, & cætera to doe:
(Forgiue me Chastnes if in termes of shame,
     To thy renowne, I paint what longs thereto)

Who hath not liu’d, and yet hath seene I say,
     That might offend chaste hearers to endure,
Who hath bene haled on, to touch, and play,
     And yet not stowpt to pleasures wanton lure.

Crowne him with laurell, for his victorie,
     Clad him in purple, and in scarlet die?
Enroll his name in bookes of memorie,
     Ne let the honor of his conquest die.

More roiall in his triumph, than the man,
     Whom tygres drew in coach of burnisht golde,
In whom the Roman Monarchie began,
     Whose works of worth, no wit hath erst controlde.

Elysium be his walke, high heauen his shrine,
     His drinke, sweete Nectar, and Ambrosia,
The foode that makes immortall and diuine,
     Be his to taste, to make him liue for ay:

And that I may in briefe describe his due,
     What lasting honor vertues guerdon is,
So much and more his iust desart pursue,
     Sith his desart awards it to be his.
 

 
                L E N V O Y.
 
 
  To thee in honor of whose gouernment,
     Entitled is this praise of Chastitie,
My gentle friend, these hastie lines are ment,
     So flowreth vertue like the laurell tree,
     Immortall greene, that euere eie may see,
         And well was Daphne turnd into the bay,
         Whose chastnes triumphes, growes, & liues for ay.

 
 


[07] An excellent Dialogue betwene Constancie
and Inconstancie, as it was by speech presented
to hir Maiestie, in the last Progresse at
sir Henrie Leighes house.

 
 
 


Con-
stan-
cie.

M
Ost excellent: shall I say Lady, or
Goddesse? whom I should enuie to be
but a Lady, and can not denie to haue
the power of a Goddesse? vouchsafe
to accept the humble thankfulnes of vs
lately distressed Ladies, the pride of
  whose wits was iustly punished with the inconstancie of our [wills]; whereby we were caried to delight, as in nothing more than to loue, so in nothing so much as to change louers; which punishment, though it were onely due to our [desarts], yet did it light most heauily vpon those knights, who following vs with the heate of their affection, had neither grace to get vs, nor power to leaue vs. Now since by that more than mortall power of your more than humane wisedome, the enchanted tables are read, and both they and we released, let vs be punished with more than inconstancie, if we faile either to loue constantly, or to [eternize] your memorie.
Inconstancie. Not to be thankfull to so great a person, for so
  great a benefite, might argue as little iudgement, as ill nature: and therefore though it be my place to speake after you, I will striue in thankfulnes to go before you, but yet rather for my libertie, bicause I may be as I list, than for any minde I haue to be more constant than I was.
Const. If you haue no minde to be constant, what is the
  benefit of your deliuerance?
Inconst. As I tolde you before, my libertie, which I loue
  better than my selfe; for though I loue inconstancie as my selfe, and had as leeue not be, as not be vnconstant; yet can I not but hate that which I loue; but when I am enforced vnto it: and (by your leaue) as daintie as you make of the matter, I am perswaded that you would euen hate your selfe, if you were but wedded vnto your selfe.
Const. Selfeloue is not the loue that we talke of, but rather
  the kinde of knitting of two harts in one, of which sort if you had a faithfull louer, what shoulde you loose by being faithfull vnto him?
Inconst. More than you shall get by being so.
Const. I seeke nothing but him to whom I am constant.
Inconst. And euen him shall you loose by being constant.
Const. What reason haue you for that?
Inconst. No other reason than that which is drawn from
  the common places of loue, which is for the most part, reason beyond reason.
Const. You may rather call it reason without reason; if they
  conclude that loue and faith, the more they haue, the lesse they shall finde.
Inconst. Will you beleeue your owne experience?
Const. Farre beyond your reason.
Inconst. Haue you not then found amongst your louers,
  that they would flie you, if you do but follow them, and follow you most, when you do most flie them?
Const. I graunt I haue found it too true in some, but I now
  speake of a constant louer indeed.
Inconst. You may better speake of him than finde him; but
  the onely way to haue him, is, to be vnconstant.
Const. How so?
Inconst. I haue heard Philosophers say, that Inquisito
  termino cessat motus, there is no motion (and you know loue is a motion) but it ceaseth (or rather dieth) when it hath gotten his end; and to say the truth, loue hath no edge when it is assured, whose verie foode and life is hope, and the hope of hauing, is dull without the feare of loosing, where there are no ryuals.
Const. But the more constant he findes me, the more carefull
  he will be to deserue well of me.
Inconst. You deceiue your selfe with that conceite, and giue
  him no small aduantage to range where he listeth, when you let him know you are at his deuotion, whom you shall be sure to haue at yours, if by an indifferent cariage of your selfe, you breede an emulation betweene him and others.
Const. It were against nature for hir which is but one, to
  loue more than one, and if it be a fault to beare a double hart, what is it to diuide the hart among many.
Inconst. I aske no other iudge than nature, especially in this
  matter of loue, than which there is nothing more naturall, and surely for any thing that I can see, nature delighteth in nothing so much, as in varietie; and it were hard, that since she hath appointed varietie of colours for the eie, variety of sounds for the eare, varietie of meates for the mouth, and varietie of other things for euery other sense, she should binde the hart (to which all the rest doe seruice) to the loue of one any more, than she bindeth the eie to one colour, the eare to one sound, or the mouth to one kinde of meate.
Const. Neither doth she deny the hart varietie of choyse,
  she onely requires constancie when it hath chosen.
Inconst. What if we commit an error in our choise?
Const. It is no fault to choose where we like.
Inconst. But if our liking varie, may we not be better
  aduised?
Const. When you haue once chosen, you must turne your
  eies inward, to looke onelie on him whom you haue placed in your hart.
Inconst. Why then I perceiue you haue not yet chosen, for
  your eies looke outwarde, but as long as your eies stand in your head as they doe, I doubt not but to finde you inconstant.
Const. I do not denie but I looke vpon others beside him that
  I loue best, but they are all as dead pictures vnto me, for any power they haue to touch my hart.
Inconst. If they were but (as you account them) dead
  pictures, I do not doubt, but they would make an other Pigmalion of you, rather than you would be bound to the loue of one onely; but what if that one prooue inconstant?
Const. I had rather the fault should be his than mine.
Inconst. It is a small comfort to say the fault is his, when
  the losse is yours, but how can you auoid the fault, who can helpe it and will not?
Const. I see no way to helpe it, but by breach of faith, which
  I hold deerer then my life.
Inconst. What is the band of your faith?
Const. My worde.
Inconst. Your word is but winde, and no sooner spoken
  than gone.
Const. Yet doth it binde, to see what is spoken, done.
Inconst. You can do little, if you cannot master your worde.
Const. I should do lesse, if my word did not master me.
Inconst. It masters you indeed, for it makes you a slaue.
Const. To none but one, whom I choose to serue.
Inconst. It is basenes to serue, tho it be but one.
Const. More base to dissemble with more than one.
Inconst. When you loue all alike, you dissemble with none.
Const. But if I loue many, will any loue me?
Inconst. No doubt there will, and so much the more, by how
  much the more they are that striue for you.
Const. But the hart that is euery where, is indeede no where[.]
Inconst. If you speake of a mans hart, I grant it to be true;
  but as for the hart of a woman, it is like a soule in a bodie; Tota in toto, & tota in qualibet parte: that though you had as many louers, as you haue fingers and toes, you might be but one amongst them all, and yet wholy euery ones: but bicause I see you are peruersly deuoted to the cold sinceritie of imaginarie constancie, I leaue you to be as you may, and purpose my selfe to be as I list: Neuertheles, to your Maiestie, by whom I haue obtained this libertie, in token of my thankfulnes, I offer this simple work of mine owne hands, which you may weare as you please, but I made it after mine owne minde to be worne loose.
Const. And I who by your comming am not onely set at
  libertie, but made partaker also of constancie, doe present you with as vnworthie a worke of mine owne hands, which yet I hope you will better accept, bicause it will serue to binde the loosnes of that inconstant dames token.
Inconst. To binde the loosnes, and that of an inconstant
  dame, say no more than you know, for you knowe not so much as I feele; well may we bewray our selues betweene our selues, as thinking we haue said nothing, vntill we haue saide all. But now, a greater power worketh in me, than your or my reason, which draweth me from the circle of my fancies, to the center of constant loue, there representing vnto me what contentment it is, to loue but one, and how desire is satisfied with no number, when once it delighteth in more than one.
[Inconst.] I am not, I cannot be as I was, the leaue that I did
  take of my selfe, is to leaue my selfe, and to change, or rather to be changed to that estate which admitteth no change: by the secret power of hir, which though she were content to let me be caried almost out of breath with the winde of inconstancie, doth now in hir silence put me to silence, and by the glorie of hir countenance, which disperseth the flying cloudes of vaine conceites, commands me too with others, and to be my selfe as she is, Semper eadem.
 
 


[08] The Preamble to N.B. his Garden plot.       
 
 
 
S
Weete fellow whom I sware, such sure affected loue,
As neither weale, nor woe, nor want, can from my minde remoue:
To thee my fellow sweete, this wofull tale I tell,
To let thee see the darke distresse, wherein my minde doth dwel.

On loathed bed I lay, my lustlesse lims to rest,
Where still I tumble to and fro, to seeke which side were best:
At last I catch a place, where long I cannot lie,
But strange conceits from quiet sleepes, do keep awake mine eie.

The time of yeere me seemes, doth bid me slouen rise,
And not from shew of sweete delight, to shut my sleepie eies:
But sorrow by and by, doth bid me slaue lie still,
And slug amon[g]st the wretched souls, whom care doth seek to kil.

     For sorow is my spring, which brings forth bitter teares,
     The fruits of friendship all forlorne, as feeble fancie feares.

 

 

[09] A strange description of a rare Garden plot, 
Written by N.B.Gent.   
 
 
 
M
Y garden ground of griefe: where selfe wils seeds are sowne,
Whereof comes vp the weedes of wo, that ioies haue ouergrown:
With patience paled round, to keep in secret spight:
And quickset round about with care, to keepe out all delight.

Foure quarters squared out, I finde in sundrie sort;
Whereof according to their kindes, I meane to make report:
The first, the knot of loue, drawne euen by true desier,
Like as it were two harts in one, and yet both would be nier.

The herbe is calde Isop, the iuice of such a taste,
As with the sowre, makes sweete conceits to flie away too fast:
The borders round about, are set with priuie sweete,
Where neuer bird but nightingale, presumde to set hir feete.

From this I stept aside, vnto the knot of care,
Which so was crost with strange co[n]ceits, as tong cannot declare:
The herbe was called Time, which set out all that knot:
And like a Maze me thought it was, when in the crookes I got.

The borders round about, are Sauerie vnsweete:
An herbe not much in my conceit, for such a knot vnmeete:
From this to friendships knot, I stept and tooke the view,
How it was drawne, and then againe, in order how it grew.

The course was not vnlike, a kinde of hand in hand:
But many fingers were away, that there should seeme to stand:
The herbe that set the knot, was Pennie Riall round:
And as me seem’d, it grew full close, and nere vnto the ground.

And parched heere and there, so that it seemed not
Full as it should haue been in deed, a perfect friendship knot:
Heerat I pawsd awhile, and tooke a little view
Of an od quarter drawne in beds, where herbs and flowers grew.

The flowres were buttons fine, for batchelers to beare,
And by those flowres ther grew an herb, was called maiden hear.

Amid this garden ground, a Condit strange I found,
Which water fetcht from sorows spring, to water al the ground:
To this my heauie house, the dungeon of distresse,
Where fainting hart lies panting still, despairing of redresse.

Whence from my window loe, this sad prospect I haue,
A piece of ground wheron to gaze, would bring one to his graue:
Lo thus the welcome spring, that others lends delight,
Doth make me die, to thinke I lie, thus drowned in despight,

That vp I cannot rise, and come abrode to thee,
My fellow sweet, with whom God knowes, how oft I wish to bee:
And thus in haste adieu, my hart is growne so sore,
And care so crookes my fingers ends, that I can write no more.

 

 


[10] An excellent Dreame of Ladies and     
their Riddles: by N.B.Gent. 
 
 
 
I
N Orchard grounds, where store of fruit trees grew,
Me thought a Saint was walking all alone,
Of euerie tree, she seemd to take hir view,
But in the end, she plucked but of one:
     This fruit quoth she, doth like my fancie best:
     Sweetings are fruit, but let that apple rest.

Such fruit (quoth I) shall fancie chiefly feede:
Indeede tis faire, God grant it prooue as good,
But take good heede, least all to late it breede
Ill humors such as may infect your blood:
     Yet take and taste, but looke you know the tree:
     Peace foole quoth she, and so awaked mee.

What was this ground, wherein this dame did walke?
And what was she, that romed to and fro?
And what ment I, to vse such kinde of talke?
And what ment she, to checke and snib me so?
     But what meane I? alas, I was asleepe:
     Awake I sweare, I will more silence keepe.

Well thus I wakte and fell asleepe againe:
And then I fell into another vaine.

Great wars me thought grew late by strange mishap,
Desire had stolne out of Dianaes traine,
Hir darling deere, and laid on Venus lap,
Who, Cupid sware should neuer backe againe.
     Ere he would so loose all his harts delight,
     He vow’d to die, wherewith began a fight.

Diana shot, and Cupid shot againe:
Fame sounded out hir trumpe with heauenly cheare:
Hope was ill hurt, despite was onely slaine:
Diana forst in fine for to retire.
     Cupid caught fame, and brought hir to his frend:
     The trumpet ceast, and so my dreame did end.

Thus scarce awake, I fell asleepe againe,
And then I was within a garden ground,
Beset with flowres, the allies euen and plaine:
And all the banks beset with roses round.
     And sundrie flowres so super sweete of smell,
     As there me thought it was a heauen to dwell.

Where walking long, anon I gan espie
Sweete pretie soules, that pluckt ech one a flowre:
When from their sight I hid me by and by,
Behinde a banke within a brier bowre:
     Where after walke, I saw them where they sat:
     Beheld their hues, and heard their pretie chat:

Sister quoth one, how shall we spend this day?
Deuise (quoth she) some pretie merie iest:
Content quoth one, beshrew them that say nay:
Some purposes or riddles I thinke best:
     Riddles cried all, and so the sport begun:
     Forfet a fillop, she that first hath done.

Loe thus a while was curtsey to propound,
Yet in the end this order did they take,
By two and two, they should sit close and round;
And one begin, another answere make:
     Whose ridling sports in order as I can,
     I will recite, and thus the first began.

 
   The first Riddle.                 
 
  Within a gallant plot of ground,
There growes a flowre that hath no name,
The like whereof was neuer found,
And none but one can plucke the same:
     Now where this ground or flowre doth growe,
     Or who that one, tis hard to knowe.

 
    The Answere.                         
 
  Sister (quoth she) if thou wouldst knowe
This ground, this flowre, and happie man,
Walke in this garden to and fro:
Here you shall see them now and than:
     Which when you finde to your delight,
     Then thinke I hit your riddle right.
 
   The Second Riddle.                    
 
  Within a field there growes a flowre,
That decks the ground where as it growes,
It springs and falls, both in an howre,
And but at certaine times it showes:
     It neuer dies, and seldome seene,
     And tis a Nosegay for a Queene.

 
    The Answere.                      
 
  This field is fauor, Grace the ground,
Whence springs the flowre of curtesie,
Soone growne and gone though somtime found,
Not dead, but hid, from flattrers eie,
     That pickthanks may not plucke the same:
     Thus haue I red your riddle Dame.

 
   The third Riddle.                    
 
  Within a flowre a seede there growes,
Which somtime falls, but seldome springs,
And if it spring, it seldome blowes,
And if it blowe, no sweete it brings,
     And therefore counted but a weede:
     Now gesse the flowre, and what the seede.

 
    The Answere.                      
 
  In fancies flowre is sorrowes seede,
Which somtimes falls, but springs but seeld,
And if it spring, tis but a weede,
Which doth no sweete, nor sauor yeeld,
     And yet the flowre, both faire and sweete,
     And for a Princes garden meete.

 
   The fourth Riddle.                   
 
  Within a seede doth poison lurke,
Which onely Spiders feede vpon,
And yet the Bee can wisely woorke,
To sucke out honie, poison gone:
     Which honie, poison, Spider, Bee,
     Are hard to gesse, yet eath to see.

 
    The Answere.                      
 
  In sorrowes seede is secret paine,
Which spite the Spider onely sucks,
Which poison gone, then wittie braine
The wilie Bee, hir honie plucks,
     And beares it to hir hiue vnhurt,
     When spider trod, dies in the durt.

Gramercie wench (quoth she) that first begoon,
Each one me seemes hath quit hir selfe right well,
And now since that our riddles all are doon,
Let vs go sing the flowre of sweetest smell:
     Well may it fare, wherewith each tooke a part,
     And thus they soong, all with a merie hart.

Blest be the ground that first brought forth the flowre,
Whose name vntolde, but vertues not vnknowne:
Happie the hand, whom God shall giue the powre,
To plucke this flowre, and take it for his owne:
     Oh heauenly stalke, that staines all where it growes:
     From whom more sweet, than sweetest hony flowes.

Oh sweete of sweetes, the sweetest sweete that is:
Oh flowre of flowres, that yeelds so sweete a sent:
Oh sent so sweete, as when the head shall misse:
Oh heauens what hart but that will sore lament:
     God let thee spring, and flourish so each howre,
     As that our sweetes may neuer turne to sowre.

For we with sweetes doe seede our fancies so,
With sweetes of sight, and sweetnes of conceit,
That we may wish that it may euer groe,
Amid delights where we desire to wait,
     Vpon the flowre that pleaseth euerie eie,
     And glads each hart; God let it neuer die.

Wherewith me thought alowd I cride, Amen:
And therewithall I started out of sleepe:
Now what became of these faire Ladies then,
I cannot tell, in minde I onely keepe
     These ridling toies which heere I doe recite:
     Ile tell ye more perhaps another night.

 

 


[11] The Chesse Play.                   
 Very aptly deuised by N. B. Gent.                    
 
 
 
A
Secret many yeeres vnseene,
In play at Chesse, who knowes the game,
First of the King, and then the Queene,
Knight, Bishop, Rooke, and so by name,
     Of euerie Pawne I will descrie,
     The nature with the qualitie.

 
 
  The King.                         
 
 
  The King himselfe is haughtie Care,
Which ouerlooketh all his men,
And when he seeth how they fare,
He steps among them now and then,
     Whom, when his foe presumes to checke,
     His seruants stand, to giue the necke.

 
 
  The Queene.                         
 
 
  The Queene is queint, and quicke Conceit,
Which makes hir walke which way she list,
And rootes them vp, that lie in wait
To worke hir treason, ere she wist:
     Hir force is such against hir foes,
     That whom she meetes, she ouerthrowes.

 
 
  The Knight.                           
 
 
  The Knight is knowledge how to fight
Against his Princes enimies,
He neuer makes his walke outright,
But leaps and skips, in wilie wise,
     To take by sleight a traitrous foe,
     Might slilie seeke their ouerthrowe.

 
 
  The Bishop.                         
 
 
  The Bishop he is wittie braine,
That chooseth Crossest pathes to pace,
And euermore he pries with paine,
To see who seekes him most disgrace:
     Such straglers when he findes astraie,
     He takes them vp, and throwes awaie.

 
 
  The Rookes.                       
 
 
  The Rookes are reason on both sides,
Which keepe the corner houses still,
And warily stand to watch their tides,
By secret art to worke their will,
     To take sometime a theefe vnseene,
     Might mischiefe meane to King or Queene.

 
 
  The Pawnes.                          
 
 
  The Pawne before the king, is peace,
Which he desires to keepe at home,
Practise, the Queenes, which doth not cease
Amid the world abroad to roame,
     To finde, and fall vpon each foe,
     Whereas his mistres meanes to goe.

Before the knight, is perill plast,
Which he, by skipping ouergoes,
And yet that Pawne can worke a cast,
To ouerthrow his greatest foes;
     The Bishops, prudence, prieng still,
     Which way to worke his masters will.

The Rookes poore Pawnes, are sillie swaines,
Which seeldome serue, except by hap,
And yet those Pawnes, can lay their traines,
To catch a great man, in a trap:
     So that I see, sometime a groome
     May not be spared from his roome.

 

 
  The nature of the Chesse men.                
 
 
  The King is stately, looking hie;
The Queene, doth beare like maiestie:
The Knight, is hardie, valiant, wise:
The Bishop, prudent, and precise:
     The Rookes, no raungers out of raie,
     The Pawnes, the pages in the plaie.

 
 
                L E N V O Y.
 
 
  Then rule with care, and quicke conceit,
And fight with knowledge, as with force;
So beare a braine, to dash deceit,
And worke with reason and remorse:
     Forgiue a fault, when yoong men plaie,
     So giue a mate, and go your way.

And when you plaie beware of Checke,
Know how to saue and giue a necke:
And with a Checke, beware of Mate;
But cheefe, ware had I wist too late:
     Loose not the Queene, for ten to one,
     If she be lost, the game is gone.

 

 


[12] A most rare, and excellent Dreame, lear-        
nedly set downe by a woorthy Gentleman,         
a braue Scholler, and M. of Artes        
in both Vniuersities.
        
 
 
 
T
He while we sleepe, whereof may it proceed,
Our minde is led with dreames of diuers sorts,
Some fearfull things, and discontentment breede,
Some merriment, and pretie idle sports,
And some of future things presage imports;
     Some wounds the conscience with the former gilt,
     Of outrage, wrongs, and bloud vniustly spilt.

Some strange effects if not impossible,
As to be caried in the emptie aire,
Of transformations some incredible,
From forme to forme, and of their backe repaire,
Some pleasant shewes presents, and some dispaire:
     Some grauer things a sleeping can discusse:
     And other, matters meere ridiculous.

Men diuersly do argue of the cause
Of dreames: Some their occasion thus recites,
The while the bodie takes his needfull pause,
In sleepe to fresh and to restore the sprites,
Decaid by labor, or the daies delites,
     The minde, the cogitations of the day do keepe,
     And run them ouer when we are asleepe.

Others our meates do charge with those effects
That indigested in the stomacke lies:
Other celestiall influence respects,
And fetch from them our sleeping fantasies;
The which they recommend as Prophesies:
     For when our sprites are stirred with those charms,
     We are foretold of good or future harms.

But this coniecture cheefly I embrace,
Euen as the sea enraged with the winde,
After the storme alaid will mooue a space,
The selfe same reason may be well assignde,
Vnto the nightly labors of the minde:
     Who works in sleepe, our actions at a stay,
     Vpon th’occasions of the passed day.

Vpon a dreame I had, I this prefer,
The which the sequell shall deliuer straite:
That Loue that first did make my reason erre,
Straitly one day commanded me to waite,
On paine to pine, and perish in conceite;
     Vpon my soueraigne, vnto whom I went,
     As dutie wild, and Loues commandement.

Mine eies, the first intreating messengers,
By signes of sorrow openly did speake,
After my toong the humble suite prefers
Of my poore hart, with torments like to breake:
But little of my suffrings doth she reake:
     Sooner the rocks their hardnes will forgo,
     Than she acknowledge that which she doth know.

In fine, vnto my chamber I retire,
A thousand fancies hamring on my wits,
Despaire, griefe, anguish, furie, and desire,
Doe exercise in turne their Bedlem fits,
Whereof to speake, or heare, best them befits,
     That now enioyeng, heretofore haue tride,
     The hell, and bitternes of Loue denide.

By this the night doth through the skie display
Hir sable robe, spangled with golden stars,
And voicelesse silence gan to chace away
Noyses and sounds, with their molesting iars:
And so the place to needfull sleepe prepars;
     Who Motherlike, most tenderly asswages,
     The daies aggreeuances and damages.

Encumbred thus, I went vnto my bed,
Loue knowes, with litle hope of taking rest,
Fancie and frenzie worketh on my head,
One while the one, then th’other gets the best:
Now eithers faction egarly addrest;
     To hostile conflict furiously discend,
     Of purpose strait to make a finall end.

Extremitie proceeding on so far,
When eithers forces equally were spent,
They stinted of themselues this raging war,
And left with victorie indifferent:
Slumber that found the time conuenient,
     Seeing the slacknes of their wearied traine,
     Vpon th’aduantage seased on my braine.

Who holding me vnder his shadie wings,
To mitigate the anguish of my thought,
Presented me with diuers pleasant things,
Amongst the rest, a Ladie faire he brought,
Fro[m] heauen no doubt those features there are wrought,
     Whose raies of beautie admirable bright,
     Filled my chamber with a Sunshine light.

Hir Amber tresses on hir shoulders lies,
The which as she doth moue, diuided run,
About hir bodie iust in circle wise,
Like to the curious web Arachne spun;
Or else to make a fit comparison,
     Like slender twist turned to shining fire,
     Or flames by woonder wrought into a wire.

The forehead that confines these burnisht haires,
For whitenes striueth with vntouched snowe;
For smoothnes with the Iuorie compares;
And doth the Alablasters glistring showe,
Vnder this firmament you are to know,
     Two powrfull stars which at their pleasure moue,
     The variable effects that followes loue.

Hir cheekes resembleth right a garden plot,
Of diuers sorts of rare Carnation flowres,
The which the scortching Sun offendeth not,
Nor boystrous winter with his rotting showres;
Vncertaine Iuno thereon neuer lowres:
     Heere Venus with hir little loues reposes,
     Amongst the lillies and the damaske roses.

Hir lips compares with the Vermilion morne,
Hir equall teeth in semicircle wise,
For orientnes selected pearle may scorne,
What may I of hir issuing breath deuise,
That from this pearle and Synaber doth rise:
     The francumsence and myrr, that Inde presents,
     Within this aire leese their extolled sents.

The nose, the chin, the straight erected necke,
Supporter to the head: next shoulders stands,
The which discends into the arme direct,
And terminates their length vpon the hands:
At each of these my wits amased stands:
     For when I would their merits vtter foorth,
     I finde all words inferior to their woorth.

The garments wherewithall she was attyrde,
But slender in account, and yet were more
Than hir perfections needfully requyrde,
Whose euery part hath of contentment store:
But as it was, thanks to my dreame therefore,
     Who causde the apparition to be wrought,
     As all lay open to mine eies or thought.

There was, as I obseru’d next to hir skin,
A snowe white lawne, transparent as the aire,
And ouer this a garment wondrous thin,
Of networke, wrought in blacke, exceeding faire;
Whose masks were small, and thred as fine as haire,
     Girt with a tawnie Cyprous were hir clothes,
     And thus attirde, this Angell woman goes.

Hir mouing brests as equall Promontories,
Diuided by an Indraft from the maine,
Doe imitate the gently moued Seas,
That rising fall, and falling rise againe:
As they, so did my life in euery vaine:
     My spirit issued as they waxed hier,
     And as they setled, backe againe retier.

Next neighbor heerunto in due discent,
Hir bellie plaine, the bed of namelesse blisse,
Wherein all things appeere aboue content,
And paradise is nothing more than this:
In which Desire was mou’d to doe amisse;
     For when his eies vpon this tree was cast,
     O blame him not, if he requirde to taste.

What followed this, I cannot well report:
The tawnie Cyprous that forehanging fell,
Restraind mine eies in most malitious sort,
Which of themselues were else affected well,
Although as witnes nought thereof I tell:
     I doubt not those that fine conceited be,
     Sees somwhat further, than mine eies might see.

But of hir praises thus in generall,
Desirde perfection shewd in euerie part,
Yet all appeerd in each one seuerall,
Vnto the wonder of the eie and hart,
Of euery priuate part to write apart.
     Were worke and argument for him that vses,
     The daily conuersation of the Muses.

Who this should be, if any long to heare,
I say it is the portraict of the Saint,
Which deepe ingraued in my hart I beare,
The Mistres of my hope, my feare, and plaint,
And thou that with hir praises I acquaint,
     If thou canst nothing else, yet wish thou me,
     Deliuerd of that beauties crueltie.

With vnperceiued motion drawing ny,
Vnto the bed of my distresse and feare,
She with hir hand doth put the curtaine by,
And sits hir downe vpon the one side there:
My wasted spirits quite amazed were,
     To see the sudden morning of those eies,
     Within the darke thus inexpected rise.

Being abrode (quoth she) I lately hard,
That you were falne into a sudden feuer,
And solitarie in your chamber bard,
From companie you did your selfe disseuer,
To charitie it appertaineth euer,
     In duties to our neighbors for to sticke,
     And visit the afflicted and the sicke.

Which Christian office hither hath me led,
Wishing I could recouerie to you bring,
Ladie (quoth I) as easily done as sed,
For you that haue my life in managing,
What need you wish, when you may doe the thing:
     For if you be disposd to charitie,
     Bestowe on me this wisht recouerie.

Is’t in my garden that may doe thee good?
(Quoth she) or in my closet of conserues,
Or may my kitchin any kinde of foode
Deuise, that to thy taste and fancie serues,
Ladie (said I) no coolice, no conserues,
     No herbe, no potion commeth nie that part,
     That suffereth this anguish and this smart.

When further I would faine haue spoken on,
With fearfulnes I felt my toong restrained,
And shamefastnes with red Vermilion,
My shallow cheekes and countenance distained:
Now by this meanes my hart more deepely pained,
     Sent out a flood of weeping to betoken,
     The rest of that my toong had left vnspoken.

As soone as sighes had ouerblowne my teares,
And teares allaid my sighings vehemence,
Audacitie expulser of those feares,
Gaue to desire at last preheminence,
Who saw it now to be of consequence;
     Sauced his tale with dutie and respect,
     And thus began, or to the like effect.

It is no feuer (Ladie) in the vaines,
Nor in the blood, of humors the excesse,
Nor stomacks vapor, that annoies the braines,
Nor ill contagion in the Arteries,
Nor any griefe that Physicke remedies:
     It is, &c. and heere my lips refusde to moue,
     Stopping the sentence ere I came to Loue.

Haply (said she) as I doe iudge thereon,
It is some toy or fancie in your head,
Some sicknes grounded on opinion,
Or else some error your conceit hath bred:
Then as suppose you to this anguish led,
     By mine aduice, if you list ruled be,
     For health sake doe suppose the contrarie.

Were it within the compas of my wits,
(Leader of my desires) thus I replide,
To remedie the outrage of those fits,
That from this bodie would my life diuide,
The rather should these cordials be applide,
     That I might keepe my life in health, to doe,
     The seruices that loue commands me to.

But out alas, that waied downe with paine,
With hands erected vp, that I should crie,
As doth the saylers blowne into the maine,
After the ship that fore the winde doth flie,
And yet in sight of helpe, must helpeles die:
     So I, neere hir that can my woes appease,
     Doe perish like the outcast in the Seas.

Are you the woorser that I am so neere,
The Ladie said, and I not thereof ware?
Nay happie then (quoth I) that you are heere,
And haples too, bicause you are so farre:
She aunswered hereunto, these riddles are:
     Can neere be far, can happy haples be?
     As well (quoth I) as see, and not to see.

What is he (Madame) that doth baite his eies,
Be he of mortall or immortall kinde,
Vpon the beauties which your visage dies,
And drawes not present death into his minde,
Vnles your gratious lookes do prooue so kinde,
     As with a yeelding fauour to preuent,
     The dangers thereunto are incident.

Can it be possible you should not knowe
The powre and vertue of sweete beauties gift?
Can heauen and nature measureles bestowe
The things that you to Angels calling lift?
And you not vnderstand their purpos’d drift?
     Might they aduance yee to a Goddesse seate
     And you be ignorant why they make yee great?

If this were true, which you of me suppose,
The praise of beautie, and commended parts,
I see no reason to esteeme of those,
That do complaine them of such pettie smarts,
Not incident to men of valiant harts:
     The argument is dull, and nothing quicke,
     Bicause that I am faire, you should be sicke.

Suppose I haue those graces and those flowres,
And all the vertues that you can recite,
You looke, you like, and you must haue them yours;
Forsooth, bicause they mooue your appetite:
I see no reason to impart my right,
     Before that God and men agreed be,
     To let all things run in communitie.

An easie thing for you to ouercome,
(Faire Ladie) him, that is so deepe your thrall:
For euery syllable from your lips that come,
Beares wit, and weight, and vehemence withall:
Vnder the which, my subiect spirits fall:
     If you do speake, or if you nought expresse,
     Your beautie of it selfe is Conqueresse.

With fauour (Ladie) giue me leaue to speake,
(If you will listen a condemneds tale)
No pettie wound can make my hart strings breake:
Nor might a trifle worke this deadly bale:
Your soueraigne beautie doth me hither hale:
     The stronger doth (euen by a common course)
     Ouer the weaker exercise his force.

Ladie, in condiscending vnto Loue,
You do not share nor yet your right forgo,
In that you shall your seruants sute approue,
And blesse him with those fauors you can showe,
To higher place of dignitie you growe:
     The Sun were not in my opinion bright,
     If there were not eie witnes of his light.

No abiect commons of those things he seekes,
Nor any way doth labor to induce
That liues to serue and honor hir he leekes,
In hope at last to make an happie truce,
And for this cause all other he refuse:
     To exercise those parts with serious care,
     Which to his Mistres fancie pleasing are.

But sir (quoth she) how can ye answere this?
You men complaine, Loues torments to be great;
Saying that he a mightie Tyrant is;
Such one as putteth reason from hir seat;
Why wish ye to insnare me in this net?
     Better it is you suffer that you doe,
     Then such extreames should happen vpon two.

When Loue (sweete Ladie) thorowly accords,
The Louers and beloueds harts in one,
This amitie a perfect heauen affords,
Vpon the instant of this vnion:
Banisht is thence all sorrow, care, and mone,
     For they which in conspiring Loue abide,
     Liue with continuall ioies, vnsatisfide.

This is beleeu’d and knowne by common brute,
When of vs Dames ye hap to get a graunt,
You giue it to the cunning of your sute,
Vsing with your companions thus to vaunt:
These pretie fooles, tis nothing to enchaunt:
     As fishers vse for fish, with fish to bait,
     These faire ones, so, faire speeches catches strait.

Let not (sweete Loue) the fault of one or few,
Or sinister report of truthelesse fame,
Endamage the desart of him can shew
Many effects repugnant to the same,
Vnworthie he of life, or Louers name,
     Shall dare vnto hir honor, wrong, or scathe,
     Of whom both life, and happines he hathe.

It is a proofe (said she) of foolishnes,
To set that vpon chaunce which may be sure,
Exempt from Loue, I liue in happines,
In which condition I will yet indure:
Griefes come apace, we neede not them procure:
     In the estate I liue, I am content,
     And minde not Loue, in dread of discontent.

I know (quoth I) you can from Loue refraine,
Bicause he holds his state within your eies:
But I, the vassall of his hard disdaine,
Am so deiected, as I cannot rise;
Albeit my sute and seruice you dispise,
     Yet giue me leaue to honor and admire,
     Your beautie which afflicteth my desire.

Ther’s little reason (said she then) to like
The thing which you affirme to vexe ye so,
If your desire such discontentment strike,
Such war, such anguish, agonies, and woe,
Let that fantastike I aduise ye goe:
     The man is much desirous of vnrest,
     That home intreates a knowne disquiet guest.

Excepting Loue, demaund you at my hand,
What euer is in my abilitie:
And may with vertue, and mine honor stand,
Ladie (said I) Loue is the Maladie,
And vnto Loue, Loue’s th’onely remedie:
     But sith you doe herein my sute detest,
     Then grant me this, the last I shall request.

When haples Loue hath brought me to the graue,
If so at any time you passe that way,
Where my consuming bones their buriall haue,
Vouchsafe yee then for pitties sake to say,
As I remember, heere my seruant lay,
     Long time a Louer in affection true,
     Whom my disdaine and rigor ouerthrew.

Altho yee die (quoth she) I will not loue,
And for you will not loue (said I) I die:
Then presently my spirits faild to moue,
Retiring backe themselues successiuelie:
But when she did the signe of death espie,
     She puld, she halde, seruant (said she) abide,
     Let not thy mistres be thy homicide.

If thy affections doe from Loue proceede,
How canst thou die, and I thy liues life neere?
If thou doost loue, and honor me indeede,
Why with this act dost thou defame me heere?
If thou esteemst my Loue and honor deere,
     O liue, and see my rigour ouerthrowne,
     And come and take possession of thine owne.

And then vnable weeping to withholde,
She sundrie meanes assaies to make me liue,
My brests she strikes, she rubs my temples colde,
And with such vehemence of labou